There are two principles here that I rely on. Both are separate and distinct when it comes to this subject. That is the government shouldn't use the first principle for it's end and the religious shouldn't use the second for it's end.
- It is religion's job to keep one holy, just, righteous, or moral.
- It is government's job to keep one from infringing on the rights of others.
On the other hand, it is also a violation of principle #2 when religion tries to use the government to keep one holy, just, righteous, or moral. Speaking from my own belief, though this most surely applies to Sharia, and other religious organization's idea of government, since this country was founded on Christian values, it behooves us to preach the Gospel, not make laws. The reason why abortion was illegal before 1973 was because it was assumed that at the point of conception a person was formed. This stemmed from a Biblical world view. But, Roe v. Wade never challenge the Biblical world view, it could not. It challenged the assumption of conception. If we are to ever get people to view the world in a Biblical sense, we must preach to the people and pray to God, not make laws.
Before I leave this topic, let me reiterate that the government has a vested interest in its unborn citizenry. And, I welcome your comments.
2 comments:
Correct me if I am wrong, but logically speaking, isn't it a lose-lose situation any way you look at it? I mean, the violation of principle two doesn't have much to do with world view does it? We can get people to look at abortions differently by changing their world view; however legal abortions will still exist. Is it right to allow such travesties to continue? Does principle two need to be reworked?
Thomas, you're right, violation of principle #2 does not change ones world view. Principle #1 does that. It does, however, protect the unborn child when #1 has taken hold. When someone is holy, and just, they look at abortion differently.
In addition, I believe our government has a vested interest in the life of an unborn child; therefore, principle #2 should be used to protect them, but they don't.
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